As a deity name
Name 598 of the Narasimha Sahasranāma — Brahmanda Purana / Narasimha Purana, as taught by Sages to Assembly of Devotees
As a Hindi name
अभूत · adj
जो हुआ न हो · वर्तमान · असत्य । मिथ्या (को॰) — Śabdasāgara
अभूत · abhūt · part.
Non-existent; not past — Platts (1884), digital edition courtesy DSAL, University of Chicago, p. 6
Cited formation "अभूत" is अभू + -त: अभू means "= ابهي abhī, q.v. s.v. اب ab", and the suffix -त forms abstract nouns (fem.). CHD Basic Grammar App. I §8(16) — cited from the extracted rule table — base gloss: Platts (1884), digital edition courtesy DSAL, University of Chicago
Cited formation "अभूत" is अ- + भूत: भूत means "ghost, spirit", and the prefix अ- forms negation, lack. CHD Basic Grammar App. I §3(1) — cited from the extracted rule table
Cited formation "अभूत" is अ- + भूत: भूत means "ghost, spirit", and the prefix अ- forms without, lacking. CHD Basic Grammar App. I §4(1) — cited from the extracted rule table
As a Sanskrit word
Meaning
whatever has not been or happened.
Scripturally attested Verified derivationMultiple readings (5)Why this matches what you typed
The spelling you confirmed, अभूत, is itself a dictionary headword — no grammatical transformation stands between what you typed and the meaning above.
Gender counterpart
The kosha attests this stem in the feminine, the masculine, and the neuter — the same name serves without alteration.
Dictionary citations
a-bhūta mfn. whatever has not been or happened.
abhūta a. Non-existent, what is not or has not been; not true or real, false; Mu. 3. 16, Ki. 14. 19. Comp. — āharaṇaṃ ‘utterance of an unreality,’ a covert expression, a speech founded on fraud, one of the members of garbha S. D. 365. — tadbhāvaḥ the becoming or being changed into, or making, that which it is not before; kṛbhvastiyoṃge saṃpadye kartari cvi P. V. 4. 50; abhūtatadbhāve iti vaktavyaṃ; akṛṣṇaḥ kṛṣṇaḥ saṃpadyate taṃ karoti kṛṣṇīkaroti Sk.; cf. payodharībhūtacatuḥsamudrāṃ R. 2. 3. — pūrva a. unprecedented, unsurpassed; abhūt ˚rvo rājā ciṃtāmaṇirnāma Vās. 1, Ve. 3. 2, Śi. 3. 3. — prādurbhāvaḥ becoming manifest of what has not been before. — śatru a. having no enemy.
abhūta mfn. (-taḥ-tā-taṃ) Non-existent, absent, what is not or has not been. E. a neg. bhūta been.
Alternative readings
More than one analysis survives full verification. That ambiguity is real, so we show every reading rather than pick one silently.
Caveats
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