नीथ nītha
boy 2 syllables SLP1 nITa

As a Hindi name

नहीं

no, not (negative response to a yes-no question); no, not (used for negation of statements in the indicative and contrafactual moods)

a Hindi word, a tadbhava: evolved from the Sanskrit through Prakrit नहि — per Wiktionary’s etymology record

“Inherited from Prakrit 𑀡𑀳𑀺 (ṇahi) (with spontaneous nasalization), from Sanskrit नहि (nahí, “surely not”), from Proto-Indo-Iranian *naǰʰí, from earlier *ná gʲʰí, from Proto-Indo-European *né + *gʰí. Cognate with Assamese নাই (nai), Bengali নাই (nai), Braj नहीं (nahī̃), Marathi ना…” — per Wiktionary’s etymology record

The Sanskrit parent — नहि (tadbhava)

na—hi See na-hi.

na-hi (na-hi, MaitrS. & ŚBr.) ind. (g. cādi) for not, surely not, by no means, not at all (often strengthened by other particles, as aṅga, nu, sma), RV.; &c. (nahikam, g. cādi).

As a Sanskrit word

Meaning

leading or a leader

Verified derivationMultiple readings (2)

Why this matches what you typed

M1 · same meaning "nītha" is the vocative of "nīthā" — the same word in a different grammatical case.

M3 · meaning shifts "nīthā" is derived from "nī" with the thāl suffix — a related word whose meaning shifts, so both meanings are shown.

the base — नी

1. nī for nis (q.v.) before r.

2. nī (for 1. See p. 543, col. 3) cl. 1. P. Ā. (Dhātup. xxii, 5) nayati, ˚te (pf. P. nināya, 2. sg. ninetha, RV., 1. pl. nīnima, TS.; Subj. ninīthas Pot. ninīyāt, RV.; Impv. ninetu, MaitrS.; Ā. ninye, Br. &c.; -nayām āsa, MBh.; -nayāṃ cakre, R.; aor. P. 3. du. anītām, Subj. neṣi, nethā or netha, RV.; anaiṣīt Subj. neṣati, ˚ṣat, 3. pl. Ā. aneṣata, ib.; anayīt, AV.; fut. neṣyati, AV.; ˚te, Br.; nayiṣyati, ˚te, MBh.; R.; netā, nayitā, ib.; ind.p. nītvā, Br. &c.; nayitvā, MBh.; -nīya, AV. &c.; inf. neṣaṇi, RV.; netavai, ˚tos and nayitum, Br.; netum, ib. &c. &c.), to lead, guide, conduct, direct, govern (also with agram and gen.; cf. agra-ṇī), RV. &c. &c.; to lead &c. towards or to (acc. with or without prati dat., loc. or artham ifc.), ib.; to lead or keep away, exclude from (abl.), AitBr.; (Ā.) to carry off for one's self (as a victor, owner &c.), AV.; TĀr.; MBh.; (Ā., rarely P.) to lead home i.e. marry, MBh.; R.; to bring into any state or condition (with acc., e.g. with vaśam, to bring into subjection, subdue [Ā. RV. x, 84, 3; AV. v, 19, 5; P. Ragh. viii, 19]; with śūdra-tām, to reduce to a Śūdra, Mn. iii, 15; with sākṣyam [Ā.], to admit as a witness, viii, 197; with vyāghra-tām, to change into a tiger, Hit.; with vikrayam, to sell, Yājñ.; with paritoṣam, to satisfy, Pañc.; with duḥkham, to pain, Amar.; rarely, with loc., e.g. duhitṛ-tve, to make a person one's daughter, R. i, 44, 38; or with an adv. in -sāt, e.g. bhasmasāt to reduce to ashes, Pañc. i, 198/199); to draw (a line &c.), ŚāṅkhŚr.; Sūryas.; to pass or spend (time), Yājñ.; Kāv. &c.; (with daṇḍam) to bear the rod i.e. inflict punishment, Mn.; Yājñ. (with vyavahāram) to conduct a process, Yājñ.; (with kriyām) to conduct a ceremony, preside over a religious act, MBh.; to trace, track, find out, ascertain, settle, decide (with anyathā, ‘wrongly’), Mn.; Yājñ.; MBh. &c.; (Ā.) to be foremost or chief, Pāṇ. i, 3, 36 : Caus. nāyayati, ˚te, to cause to lead &c.; to cause to be led by (instr.), Mn. v, 104 (cf. Pāṇ. i, 4, 52, Vārtt. 5, Pat.) : Desid. ninīṣati, te (AV. xix, 50, 5, w.r. nineṣati), to wish to lead or bring or carry to or into (acc. or dat.), AV.; Up.; MBh. &c.; to wish to carry away, R.; to wish to spend or pass (time), Naiṣ.; to wish to exclude from (abl.), AitBr.; to wish to find out or ascertain, investigate, MBh. : Intens. nenīyate to lead as a captive, have in one's power, rule, govern, TS.; VS.; MBh.

your form — नीथ

nīthā f. way, trick, art, stratagem, RV.

also = (nītha) n. a mode in music, musical mode or air, song, hymn, ib.

Related forms

Dictionary citations

Monier-Williams (1899) · नीथ

nītha m. leading or a leader, L.

Monier-Williams (1899) · नीथ

N. of a man, MBh.

Wilson (1832) · नीथ

nītha m. (-thaḥ) A guider, a leader. n. (-thaṃ) Water. E. ṇī to guide, kathan Uṇādi aff.

Monier-Williams (1899) · नीथा (linked stem)

nīthā f. way, trick, art, stratagem, RV.

Monier-Williams (1899) · नीथा (linked stem)

also = (nītha) n. a mode in music, musical mode or air, song, hymn, ib.

Monier-Williams (1899) · नी (linked stem)

1. nī for nis (q.v.) before r.

Monier-Williams (1899) · नी (linked stem)

2. nī (for 1. See p. 543, col. 3) cl. 1. P. Ā. (Dhātup. xxii, 5) nayati, ˚te (pf. P. nināya, 2. sg. ninetha, RV., 1. pl. nīnima, TS.; Subj. ninīthas Pot. ninīyāt, RV.; Impv. ninetu, MaitrS.; Ā. ninye, Br. &c.; -nayām āsa, MBh.; -nayāṃ cakre, R.; aor. P. 3. du. anītām, Subj. neṣi, nethā or netha, RV.; anaiṣīt Subj. neṣati, ˚ṣat, 3. pl. Ā. aneṣata, ib.; anayīt, AV.; fut. neṣyati, AV.; ˚te, Br.; nayiṣyati, ˚te, MBh.; R.; netā, nayitā, ib.; ind.p. nītvā, Br. &c.; nayitvā, MBh.; -nīya, AV. &c.; inf. neṣaṇi, RV.; netavai, ˚tos and nayitum, Br.; netum, ib. &c. &c.), to lead, guide, conduct, direct, govern (also with agram and gen.; cf. agra-ṇī), RV. &c. &c.; to lead &c. towards or to (acc. with or without prati dat., loc. or artham ifc.), ib.; to lead or keep away, exclude from (abl.), AitBr.; (Ā.) to carry off for one's self (as a victor, owner &c.), AV.; TĀr.; MBh.; (Ā., rarely P.) to lead home i.e. marry, MBh.; R.; to bring into any state or condition (with acc., e.g. with vaśam, to bring into subjection, subdue [Ā. RV. x, 84, 3; AV. v, 19, 5; P. Ragh. viii, 19]; with śūdra-tām, to reduce to a Śūdra, Mn. iii, 15; with sākṣyam [Ā.], to admit as a witness, viii, 197; with vyāghra-tām, to change into a tiger, Hit.; with vikrayam, to sell, Yājñ.; with paritoṣam, to satisfy, Pañc.; with duḥkham, to pain, Amar.; rarely, with loc., e.g. duhitṛ-tve, to make a person one's daughter, R. i, 44, 38; or with an adv. in -sāt, e.g. bhasmasāt to reduce to ashes, Pañc. i, 198/199); to draw (a line &c.), ŚāṅkhŚr.; Sūryas.; to pass or spend (time), Yājñ.; Kāv. &c.; (with daṇḍam) to bear the rod i.e. inflict punishment, Mn.; Yājñ. (with vyavahāram) to conduct a process, Yājñ.; (with kriyām) to conduct a ceremony, preside over a religious act, MBh.; to trace, track, find out, ascertain, settle, decide (with anyathā, ‘wrongly’), Mn.; Yājñ.; MBh. &c.; (Ā.) to be foremost or chief, Pāṇ. i, 3, 36 : Caus. nāyayati, ˚te, to cause to lead &c.; to cause to be led by (instr.), Mn. v, 104 (cf. Pāṇ. i, 4, 52, Vārtt. 5, Pat.) : Desid. ninīṣati, te (AV. xix, 50, 5, w.r. nineṣati), to wish to lead or bring or carry to or into (acc. or dat.), AV.; Up.; MBh. &c.; to wish to carry away, R.; to wish to spend or pass (time), Naiṣ.; to wish to exclude from (abl.), AitBr.; to wish to find out or ascertain, investigate, MBh. : Intens. nenīyate to lead as a captive, have in one's power, rule, govern, TS.; VS.; MBh.

Alternative readings

More than one analysis survives full verification. That ambiguity is real, so we show every reading rather than pick one silently.

Caveats

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