अनुत्तम anuttama
girl / boy / neuter 4 syllables SLP1 anuttama

As a deity name

Name 368 of the Hanuman Sahasranāma — Rasvin Samhita / Brahmanda Purana, as taught by Lord Ram / Sages

Name 230 of the Rama Sahasranāma — Padma Purana / Skanda Purana, as taught by Lord Shiva to Goddess Parvati

Name 495 of the Rama Sahasranāma — Padma Purana / Skanda Purana, as taught by Lord Shiva to Goddess Parvati

Name 80 of the Vishnu Sahasranāma — Mahabharata (Anushasana Parva), as taught by Bhishma to Yudhishthira on his deathbed

As a Hindi name

अनुत्तम · adj

जिससे उत्तम दुसरा न हो । सर्बोत्तम · जो सबसे अच्छा न हो । सर्वोत्तम नहीं । घटिया — Śabdasāgara

अनुत्तम · noun · masculine

शिव · विष्णु — Śabdasāgara

As a Sanskrit word

Meaning

unsurpassed, incomparably the best or chief, excellent

Scripturally attested Verified derivationMultiple readings (3)

Why this matches what you typed

The spelling you confirmed, अनुत्तम, is itself a dictionary headword — no grammatical transformation stands between what you typed and the meaning above.

Gender counterpart

The kosha attests this stem in the feminine, the masculine, and the neuter — the same name serves without alteration.

Dictionary citations

Monier-Williams (1899) · अनुत्तम

an-uttama mf(ā)n. unsurpassed, incomparably the best or chief, excellent

Monier-Williams (1899) · अनुत्तम

excessive

Monier-Williams (1899) · अनुत्तम

not the best

Monier-Williams (1899) · अनुत्तम

(in Gr.) not used in the uttama, or first person.

Apte (1890) · अनुत्तम

anuttama a. [na uttamo yasmāt] 1 Than which there is nothing better, having no superior or better, unsurpassed, the very best or highest, incomparably or pre-eminently the best; sarvadravyeṣu vidyaiva dravyamāhuranuttamaṃ H. Pr. 4; kāṃkṣan gatimanuttamāṃ Ms. 2. 242; Y. 1. 87; adastvayā nunnamanuttamaṃ tamaḥ Śi. 1. 27 all-pervading; Bg. 7. 18; Ms. 2. 9; 5. 158; 8. 81. 2 Not the best. 3 (In gram.) Not used in the uttama or first, person. — maḥ N. of Śiva or Viṣṇu. Comp. — aṃbhas, -aṃbhasikaṃ a term in Sāṃkhya philosophy, said to mean ‘indifference to and abstinence from sensual enjoyment, as fatiguing or involving injury to external objects.’

Alternative readings

More than one analysis survives full verification. That ambiguity is real, so we show every reading rather than pick one silently.

Caveats

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