As a deity name
Name 756 of the Ganesha Sahasranāma — Ganesha Purana (Upasana Khanda), as taught by Sage Vyasa / Lord Ganesha
Name 763 of the Ganesha Sahasranāma — Ganesha Purana (Upasana Khanda), as taught by Sage Vyasa / Lord Ganesha
Name 281 of the Narasimha Sahasranāma — Brahmanda Purana / Narasimha Purana, as taught by Sages to Assembly of Devotees
As a Hindi name
भूत · noun · masculine
वे भूल द्रव्य जो सृष्टि के मुख्य उपकरण है और जिनकी सहायता से सारी सृष्टि की रचना हुई है । द्रव्य । महाभूत · सृष्टि का कोई जड़ वा चेतन, अचर वा चर पदार्थ वा प्राणी · प्राण । जीव — Śabdasāgara
भूत · adj
गत । बीता हुआ । जैस, भूतपूर्व । भूतकाल · युक्त । मिला हुआ · समान । सद्दश — Śabdasāgara
भूत · masculine
ghost, spirit; an ugly man
Platts (p. 195) also records: Been, become, produced, formed, being, existing, existent; actually being, really happened, true
Cited formation "भूत" is भू + -त: भू means "the Earth", and the suffix -त forms abstract nouns (fem.). CHD Basic Grammar App. I §8(16) — cited from the extracted rule table
Cited formation "भूत" is भूना + -त: भूना means "of bhūnnā), part. adj. (f. ī-), Roasted, broiled, grilled, parched", and the suffix -त forms abstract nouns (fem.). CHD Basic Grammar App. I §8(16) — cited from the extracted rule table — base gloss: Platts (1884), digital edition courtesy DSAL, University of Chicago
a Hindi word, a tatsama: the Sanskrit word borrowed unchanged into Hindi भूत — per Wiktionary’s etymology record
“Borrowed from Sanskrit भूत (bhūta, “become, been, past; any being, spirit, demon”). Doublet of हुआ (huā, “happened, was”).” — per Wiktionary’s etymology record
bhūta mf(ā)n. become, been, gone, past (n. the past), RV. &c. &c.
actually happened, true, real (n. an actual occurrence, fact, matter of fact, reality), Yājñ.; R. &c.
As a Sanskrit word
Meaning
become, been, gone, past ( the past), &c. &c.
Scripturally attested Verified derivationMultiple readings (8)Why this matches what you typed
M1 · same meaning "bhūta" is the vocative of "bhūtā" — the same word in a different grammatical case.
M3 · meaning shifts "bhūtā" is derived from "bhū" with the tal suffix — a related word whose meaning shifts, so both meanings are shown.
1. bhū cl. 1. P. (Dhātup. i, 1) bhavati (rarely Ā. ˚te; pf. babhūva, 2. pers. ˚ūtha or ˚ūvitha cf. Pāṇ. vii, 2, 64; babhūyās, ˚yār, babhūtu, RV.; Ā. babhūve or bubhūve, Vop.; cf. below; aor. abhūt, ˚ūvan; Impv. bodhi [cf. √ budh], bhūtu, RV.; aor. or impf. abhuvat, bhuvat, bhuvāni, ib.; Prec. bhūyāsam, 2. 3. sg. ˚yās, ib. ; bhūyāt, AV.; bhūyiṣṭhās, BhP.; bhaviṣāt [?] AitBr.; abhaviṣṭa, bhaviṣīṣta. Gr.; fut. bhaviṣyati, ep. also ˚te and 2. pl. ˚ṣyadhvam; bhavitā, Br. &c.; inf. bhuve, -bhve, bhūṣaṇi, RV.; bhavitum, ˚tos, Br.; ind.p. bhūtvā; bhūtvī, RV.; -bhūya, RV. &c.; -bhūyam, -bhavam, Br.), to become, be (with nom., or adv. or indecl. words ending in ī or ū cf. kṛṣṇī-√ bhū &c.), arise, come into being, exist, be found, live, stay, abide, happen, occur, RV. &c. &c. (often used with participles and other verbal nouns to make periphrastical verbal forms; with a fut. p. = to be going or about to, e.g. anuvakṣyan bhavati, he is going to recite, ŚBr.; the fut. of √ bhū with a pf. p. = a fut. pf., e.g. kṛtavān bhaviṣyasi, you will have done, MBh.; the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10th class &c. [cf. √ 1. as and √ 1. kṛ]; the Ā. appears in this meaning, Śiś. ix, 84; Kum. xiv, 46; observe also bhavati with a fut. tense, it is possible that, e.g. bhavati bhavān yājayiṣyati, it is possible that you will cause a sacrifice to be performed, Pāṇ. iii, 3, 146, Sch.; bhavet, may be, granted, admitted, Kāś. on Pāṇ. iii, 2, 114; bhavatu id., well, good, enough of this, Kāv.; Hit.; iticed bhavet, if this question should be asked, Mn. x, 66; kva tad bhavati, what is to become of this, it is quite useless, TBr.; with na = to cease to exist, perish, die, MBh.; Kāv. &c.; with iha na, not to be born on earth, MBh.; with śata-dhā, to fall into a hundred pieces, MBh.; with dūrataḥ, to keep aloof, ŚārṅgP.; with manasi or cetasi and gen., to occur to the mind of any one, Kād.; id. with gen. alone, Lalit.); to fall to the share or become the property of, belong to (cf. ‘esse alicujus’; with gen., rarely dat. or loc. accord. to Vop. also with pari or prati and preceding acc.), RV. &c. &c.; to be on the side of, assist (with gen. or -tas), MBh. 1301 (cf. Pāṇ. v, 4, 48, Sch.); to serve for, tend or conduce to (with dat. of thing), RV. &c. &c. (with phalāya. to bear fruit, Kām.); to be occupied with or engaged in, devote one's self to (with loc.), MBh.; Kāv.; to thrive or prosper in (instr.), turn out well, succeed, RV.; TS.; Br.; to be of consequence or useful, Mn. iii, 181; (also Ā. Dhātup. xxxiv, 37) to fall, or get into, attain to, obtain, Br.; MBh.; (with idam) to obtain it i.e. be successful or fortunate, TS. : Pass. bhūyate (or ˚ti, Up.; aor. abhāvi) sometimes used impers., e.g. yair bhaviṣyate, by whom it will be existed i.e. who will be, Rājat. : Caus. bhāvayati (rarely ˚te; aor. abībhavat Gr.; inf. bhāvitum, R.; Pass. bhāvyate &c., MBh.), to cause to be or become, call into existence or life, originate, produce, cause, create, Pur.; Sāh.; to cherish, foster, animate, enliven, refresh, encourage, promote, further, AitUp.; MBh. &c.; to addict or devote one's self to, practise (acc.), MBh.; HYog.; to subdue, control, R.; (also Ā. Dhātup. xxxiv, 37) to obtain, Jaim., Sch.; to manifest, exhibit, show, betray, MBh.; Kām.; Daś.; to purify, BhP.; to present to the mind, think about, consider, know, recognize as or take for (two acc.), MBh.; Kāv. &c.; to mingle, mix, saturate, soak, perfume, Kauś.; Suśr. (cf. bhāvita, p. 755, col. 1) : Desid. of Caus. bibhāvayiṣati (Pāṇ. vii, 4, 80, Sch.), to wish to cause to be &c., Br. : Desid. bubhūṣati (˚te), to wish or strive to become or be, RV. &c. &c.; (with kṣipram), to strive to be quickly possessed, MBh.; to want to get on, strive to prosper or succeed, TS.; Br.; MBh.; to want to have, care for, strive after, esteem, honour, MBh.; Hariv.; to want to take revenge, BhP. : Intens. bobhavīti, bobhavati, bobhoti, bobhūyate, to be frequently, to be in the habit of BhP.; Bhaṭṭ.; to be transformed into (acc.), RV.; AV.; (with tiraḥ), to keep anything (instr.) secret, ŚBr.
bhū [cf. Zd. bū; Gk. ϕύω, ἔϕυν; Lat. fuit, fuat &c.; Slav. byti; Lith. búti; Germ. bim, bin; Angl.Sax. beó; Eng. be.]
bhūtā (ā, f.), the 14th day of the dark half of the lunar month, SkandaP. (L. also m.)
N. of a woman, HPariś.
Related forms
Dictionary citations
bhūta mf(ā)n. become, been, gone, past (n. the past), RV. &c. &c.
actually happened, true, real (n. an actual occurrence, fact, matter of fact, reality), Yājñ.; R. &c.
existing, present, Kaṇ.
(ifc.) being or being like anything, consisting of, mixed or joined with, Prāt.; Up.; Mn. &c. (also to form adj. out of adv., e.g. ittham-, evam-, tathā-bh˚)
purified, L.
bhūtā (ā, f.), the 14th day of the dark half of the lunar month, SkandaP. (L. also m.)
N. of a woman, HPariś.
1. bhū cl. 1. P. (Dhātup. i, 1) bhavati (rarely Ā. ˚te; pf. babhūva, 2. pers. ˚ūtha or ˚ūvitha cf. Pāṇ. vii, 2, 64; babhūyās, ˚yār, babhūtu, RV.; Ā. babhūve or bubhūve, Vop.; cf. below; aor. abhūt, ˚ūvan; Impv. bodhi [cf. √ budh], bhūtu, RV.; aor. or impf. abhuvat, bhuvat, bhuvāni, ib.; Prec. bhūyāsam, 2. 3. sg. ˚yās, ib. ; bhūyāt, AV.; bhūyiṣṭhās, BhP.; bhaviṣāt [?] AitBr.; abhaviṣṭa, bhaviṣīṣta. Gr.; fut. bhaviṣyati, ep. also ˚te and 2. pl. ˚ṣyadhvam; bhavitā, Br. &c.; inf. bhuve, -bhve, bhūṣaṇi, RV.; bhavitum, ˚tos, Br.; ind.p. bhūtvā; bhūtvī, RV.; -bhūya, RV. &c.; -bhūyam, -bhavam, Br.), to become, be (with nom., or adv. or indecl. words ending in ī or ū cf. kṛṣṇī-√ bhū &c.), arise, come into being, exist, be found, live, stay, abide, happen, occur, RV. &c. &c. (often used with participles and other verbal nouns to make periphrastical verbal forms; with a fut. p. = to be going or about to, e.g. anuvakṣyan bhavati, he is going to recite, ŚBr.; the fut. of √ bhū with a pf. p. = a fut. pf., e.g. kṛtavān bhaviṣyasi, you will have done, MBh.; the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10th class &c. [cf. √ 1. as and √ 1. kṛ]; the Ā. appears in this meaning, Śiś. ix, 84; Kum. xiv, 46; observe also bhavati with a fut. tense, it is possible that, e.g. bhavati bhavān yājayiṣyati, it is possible that you will cause a sacrifice to be performed, Pāṇ. iii, 3, 146, Sch.; bhavet, may be, granted, admitted, Kāś. on Pāṇ. iii, 2, 114; bhavatu id., well, good, enough of this, Kāv.; Hit.; iticed bhavet, if this question should be asked, Mn. x, 66; kva tad bhavati, what is to become of this, it is quite useless, TBr.; with na = to cease to exist, perish, die, MBh.; Kāv. &c.; with iha na, not to be born on earth, MBh.; with śata-dhā, to fall into a hundred pieces, MBh.; with dūrataḥ, to keep aloof, ŚārṅgP.; with manasi or cetasi and gen., to occur to the mind of any one, Kād.; id. with gen. alone, Lalit.); to fall to the share or become the property of, belong to (cf. ‘esse alicujus’; with gen., rarely dat. or loc. accord. to Vop. also with pari or prati and preceding acc.), RV. &c. &c.; to be on the side of, assist (with gen. or -tas), MBh. 1301 (cf. Pāṇ. v, 4, 48, Sch.); to serve for, tend or conduce to (with dat. of thing), RV. &c. &c. (with phalāya. to bear fruit, Kām.); to be occupied with or engaged in, devote one's self to (with loc.), MBh.; Kāv.; to thrive or prosper in (instr.), turn out well, succeed, RV.; TS.; Br.; to be of consequence or useful, Mn. iii, 181; (also Ā. Dhātup. xxxiv, 37) to fall, or get into, attain to, obtain, Br.; MBh.; (with idam) to obtain it i.e. be successful or fortunate, TS. : Pass. bhūyate (or ˚ti, Up.; aor. abhāvi) sometimes used impers., e.g. yair bhaviṣyate, by whom it will be existed i.e. who will be, Rājat. : Caus. bhāvayati (rarely ˚te; aor. abībhavat Gr.; inf. bhāvitum, R.; Pass. bhāvyate &c., MBh.), to cause to be or become, call into existence or life, originate, produce, cause, create, Pur.; Sāh.; to cherish, foster, animate, enliven, refresh, encourage, promote, further, AitUp.; MBh. &c.; to addict or devote one's self to, practise (acc.), MBh.; HYog.; to subdue, control, R.; (also Ā. Dhātup. xxxiv, 37) to obtain, Jaim., Sch.; to manifest, exhibit, show, betray, MBh.; Kām.; Daś.; to purify, BhP.; to present to the mind, think about, consider, know, recognize as or take for (two acc.), MBh.; Kāv. &c.; to mingle, mix, saturate, soak, perfume, Kauś.; Suśr. (cf. bhāvita, p. 755, col. 1) : Desid. of Caus. bibhāvayiṣati (Pāṇ. vii, 4, 80, Sch.), to wish to cause to be &c., Br. : Desid. bubhūṣati (˚te), to wish or strive to become or be, RV. &c. &c.; (with kṣipram), to strive to be quickly possessed, MBh.; to want to get on, strive to prosper or succeed, TS.; Br.; MBh.; to want to have, care for, strive after, esteem, honour, MBh.; Hariv.; to want to take revenge, BhP. : Intens. bobhavīti, bobhavati, bobhoti, bobhūyate, to be frequently, to be in the habit of BhP.; Bhaṭṭ.; to be transformed into (acc.), RV.; AV.; (with tiraḥ), to keep anything (instr.) secret, ŚBr.
bhū [cf. Zd. bū; Gk. ϕύω, ἔϕυν; Lat. fuit, fuat &c.; Slav. byti; Lith. búti; Germ. bim, bin; Angl.Sax. beó; Eng. be.]
Alternative readings
More than one analysis survives full verification. That ambiguity is real, so we show every reading rather than pick one silently.
Caveats
Sources contain errors and engines have limits; every claim above carries its citation so you can verify it. This is guidance about names and their sources — not religious or astrological consultation. How we work · Our sources