As a deity name
Name 551 of the Lakshmi Sahasranāma — Skanda Purana / Sanat Kumara Samhita, as taught by Sages Sanatkumara and Devotees
As a Hindi name
मनस्विनी · noun · feminine
मृकंडु ऋषि की पत्नी का नाम · प्रजापति की एक स्त्री का नाम जिससे सोम की उत्पत्ति हुई थी · दुर्गा का एक नाम (को॰) — Śabdasāgara
As a Sanskrit word
Meaning
a virtuous wife
Scripturally attested Verified derivationMultiple readings (3)Why this matches what you typed
M1 · same meaning "manasvinī" is the feminine form of "manasvin" — the same word with the feminine ending (vocative dual).
M3 · meaning shifts "manasvin" is derived from "manas" with the vini suffix — a related word whose meaning shifts, so both meanings are shown.
manas n. mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will, RV. &c. &c. (in phil. the internal organ or antaḥ-karaṇa of perception and cognition, the faculty or instrument through which thoughts enter or by which objects of sense affect the soul, IW. 53; in this sense manas is always regarded as distinct from ātman and puruṣa, ‘spirit or soul’ and belonging only to the body, like which it is — except in the Nyāya — considered perishable; as to its position in the various systems See for Nyāya and Vaiśeṣika, IW. 63; 67; 76, for Sāṃkhya and Vedānta, ib. 84; 109; 117; in RV. it is sometimes joined with hṛd or hṛdaya, the heart, Mn. vii, 6 with cakṣus, the eye)
the spirit or spiritual principle, the breath or living soul which escapes from the body at death (called asu in animals; cf. above), ib.
manas—vin mfn. full of mind or sense, intelligent, clever, wise, TBr. &c. &c.
in high spirits, cheerful, glad (a-man˚), R.
Related forms
Dictionary citations
manas—vinī (inī), f. a virtuous wife, W.
Momordica Mixta, L.
N. of the mother of the moon, MBh. (cf. manasija)
of Durga, L.
of the wife of Mṛkaṇḍu, Pur.
manas—vin mfn. full of mind or sense, intelligent, clever, wise, TBr. &c. &c.
in high spirits, cheerful, glad (a-man˚), R.
manas n. mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will, RV. &c. &c. (in phil. the internal organ or antaḥ-karaṇa of perception and cognition, the faculty or instrument through which thoughts enter or by which objects of sense affect the soul, IW. 53; in this sense manas is always regarded as distinct from ātman and puruṣa, ‘spirit or soul’ and belonging only to the body, like which it is — except in the Nyāya — considered perishable; as to its position in the various systems See for Nyāya and Vaiśeṣika, IW. 63; 67; 76, for Sāṃkhya and Vedānta, ib. 84; 109; 117; in RV. it is sometimes joined with hṛd or hṛdaya, the heart, Mn. vii, 6 with cakṣus, the eye)
the spirit or spiritual principle, the breath or living soul which escapes from the body at death (called asu in animals; cf. above), ib.
Alternative readings
More than one analysis survives full verification. That ambiguity is real, so we show every reading rather than pick one silently.
Caveats
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