शुभा śubhā
girl 2 syllables SLP1 SuBA

As a deity name

Name 6 of the Durga Sahasranāma — Kula Arnava Tantra / Skanda Purana, as taught by Lord Shiva to Goddess Parvati

Name 45 of the Lakshmi Sahasranāma — Skanda Purana / Sanat Kumara Samhita, as taught by Sages Sanatkumara and Devotees

Name 367 of the Lakshmi Sahasranāma — Skanda Purana / Sanat Kumara Samhita, as taught by Sages Sanatkumara and Devotees

Name 892 of the Saraswati Sahasranāma — Skanda Purana, as taught by Lord Brahma / Sages

As a Hindi name

शुभा · feminine

a female given name, Shubha, from Sanskrit

शुभा

auspicious, propitious, favorable; good, pure

Śabdasāgara also records: शोभा । कांति । छवि · इच्छा

Platts (p. 721) also records: corr. of shubha, q.v

Cited formation "शुभा" is शुभ + -आ: शुभ means "auspicious, favorable, good", and the suffix -आ forms abstract, agent, action or instrumental nouns (masc.); also past participles. CHD Basic Grammar App. I §8(3) — cited from the extracted rule table

Cited formation "शुभा" is शुभ + -आ: शुभ means "auspicious, favorable, good", and the suffix -आ forms 'having' (adjectives). CHD Basic Grammar App. I §9(1) — cited from the extracted rule table

a Hindi word; it is not Sanskrit

“Feminine of Sanskrit शुभ (śubha).” — per Wiktionary’s etymology record

As a Sanskrit word

Meaning

(only ) light, lustre, splendour, beauty

Scripturally attested Verified derivationMultiple readings (2)

Why this matches what you typed

M1 · same meaning "śubhā" is the instrumental of "śubh" — the same word in a different grammatical case.

M1 · same meaning "śubhā" is the feminine form of "śubha" — the same word with the feminine ending (nominative).

Related forms

Dictionary citations

Monier-Williams (1899) · शुभा

śubhā (ā), f. (only L.) light, lustre, splendour, beauty

Monier-Williams (1899) · शुभा

desire

Monier-Williams (1899) · शुभा

Prosopis Spicigera or Mimosa Suma

Monier-Williams (1899) · शुभा

white Dūrvā grass

Monier-Williams (1899) · शुभा

= priyaṅgu

Monier-Williams (1899) · शुभ् (linked stem)

1. śubh (or 1. śumbh) cl. 1. Ā. or cl. 6. P. (Dhātup. xviii, 11; xxviii, 33) śobhate, śumbhati or śumbhati (ep. also śobhati, and Ved. śumbhate; 3. sg. śobhe, RV.; pf. śuśobha, śuśubhe, MBh. &c.; śuśumbha Gr.; aor., aśubhat, aśobhiṣṭa, aśumbhīt, ib.; p. śumbhāna, śubhāna, RV.; fut. śobhitā or śumbhitā Gr.; śobhiṣyati, MBh.; śumbhiṣyati Gr.; inf. śubhe, śobhāse, RV.; śobhitum Gr.), to beautify, embellish, adorn, beautify one's self. (Ā.) look beautiful or handsome, shine, be bright or splendid; (with iva or yathā, ‘to shine or look like’; with na, ‘to look bad, have a bad appearance, appear to disadvantage’), RV. &c. &c.; to prepare, make fit or ready, (Ā.) prepare one's self, RV.; AV.; (śumbhate accord. to some) to flash or flit i.e. glide rapidly past or along, RV. (cf. śubhāna, śumbhamāna, and pra-√ śumbh); (śumbhati) wrongly for śundhati (to be connected with √ śudh, to purify), AV. vi, 155, 3; xii, 2, 40 &c.; (śumbhati) to harm, injure, Dhātup. xi, 42 (in this sense rather to be regarded as a second √ śumbh cf. √ 2. śumbh, ni-śumbh) : Pass. aor. aśobhi-tarām, Inscr. : Caus. śobhayati (aor. aśūśubhat ; cf. śobhita), to cause to shine, beautify, ornament, decorate, AV. &c. &c.; (śubhayati, ˚te) to ornament, decorate, (Ā.) decorate one's self, RV.; TBr.; (only pr. p. śubhayat), to fly rapidly along, RV. : Desid. śuśobhiṣate (accord. to Gr. also ˚ti, and śuśubhiṣati, ˚te), to wish to prepare or make ready, Nir. viii, 10 : Intens. śośubhyate (Gr. also śośobdhi), to shine brightly or intensely, be very splendid or beautiful, MBh.

Monier-Williams (1899) · शुभ् (linked stem)

2. śubh f. (dat. śubhe as inf.) splendour, beauty, ornament, decoration, RV.; AV.; VS.; TBr.

Monier-Williams (1899) · शुभ (linked stem)

śubha mf(ā)n. splendid, bright, beautiful, handsome (often f. voc., śubhe, ‘fair one!’ in addressing a beautiful woman), Mn.; MBh.; Kāv. &c.

Monier-Williams (1899) · शुभ (linked stem)

pleasant, agreeable, suitable, fit, capable, useful, good (applied to persons and things), ib.

Alternative readings

More than one analysis survives full verification. That ambiguity is real, so we show every reading rather than pick one silently.

Caveats

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