As a deity name
Name 413 of the Vishnu Sahasranāma — Mahabharata (Anushasana Parva), as taught by Bhishma to Yudhishthira on his deathbed
As a Hindi name
व्याप्त · adj
पूरित । भरा हुआ · ढका हुआ । आच्छा- दित · सर्वत्र फैला हुआ या प्रसृत — Śabdasāgara
व्याप्त · vyāpta · part.
(f. -ā), Spread through, pervaded, penetrated (by); extended, diffused; thoroughly occupied; filled up, full — Platts (1884), digital edition courtesy DSAL, University of Chicago, p. 1206
व्याप्त
spread through, pervaded
a Hindi word, a tatsama: the Sanskrit word borrowed unchanged into Hindi व्याप्त — per Wiktionary’s etymology record
“Learned borrowing from Sanskrit व्याप्त (vyāpta)” — per Wiktionary’s etymology record
vy-āpta mfn. spread through, pervaded, extended, covered or filled with, thoroughly occupied or penetrated by (as the universe by spirit), filled up, full, ŚvetUp.; Bhag.; R. &c.
comprehended or included under (a general notion), having invariably inherent properties, invariably pervaded or attended or accompanied by (in logic; e.g. dhūmo vahninā vyāptaḥ, ‘smoke is invariably attended by fire’), Bhāṣāp.
As a Sanskrit word
Meaning
spread through, pervaded, extended, covered or filled with, thoroughly occupied or penetrated by (as the universe by spirit), filled up, full, &c.
Scripturally attested Verified derivationMultiple readings (10)Why this matches what you typed
The spelling you confirmed, व्याप्त, is itself a dictionary headword — no grammatical transformation stands between what you typed and the meaning above.
Gender counterpart
The kosha attests this stem in the feminine, the masculine, and the neuter — the same name serves without alteration.
Dictionary citations
vy-āpta mfn. spread through, pervaded, extended, covered or filled with, thoroughly occupied or penetrated by (as the universe by spirit), filled up, full, ŚvetUp.; Bhag.; R. &c.
comprehended or included under (a general notion), having invariably inherent properties, invariably pervaded or attended or accompanied by (in logic; e.g. dhūmo vahninā vyāptaḥ, ‘smoke is invariably attended by fire’), Bhāṣāp.
occupied, obtained, taken possession of MBh.; Prab.; Pañcat.
wealthy, rich, AitBr.
celebrated, famous, W.
Alternative readings
More than one analysis survives full verification. That ambiguity is real, so we show every reading rather than pick one silently.
Caveats
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